WHY PANCHKARMA?
To eliminate the toxic matter from the body.
To enhance the power of digestion and metabolism.
To get rid of diseases from the very root out of the
systems.
To restore normal health .
To gain the strength, increase the virility and improve
the progeny.
To have more clearer complexion.
To increase the power of sense organs and motor organs.
THE DISEASES
TREATED BY PANCHKARMA
Rheumatic disorders |
osteo,
rheumatic, gouty, psoriatic arthritis
|
Paralysis |
mono,
hemi, para, quadri plegia
|
Parkinsonism and Epilepsy
|
nervine disorders
|
Gynaecological
disorders
|
cervicitis, pelvic inflammatory disease, dub,
dysmenorrhoea
|
Allergies and Hay
fevers
|
bronchial asthma
|
Cancer |
benign and malignant
|
Skin Afflictions |
eczema, psoriasis, vitiligo
|
E.N.T. Diseases |
tinnitus, hard of hearing, speech disorders,
sinusitis
|
Insomnia & Psychosis |
sleep
disorders
|
Kidney diseases |
nephrotic syndrome,urolithiasis chronic renal
failures
|
Digestive diseases |
reflux oesophagitis, peptic ulcer
|
Migraine |
headaches
|
CAN PANCHKARMA BE
EFFECTIVE IN CRITICAL DISEASES?
Yes, Panchkarma is
beneficial and effective in cancer and HIV infections.
The treatment of any above mentioned disease is
there in Panchkarma management plan in any day of the
calendar . Yet by ayurveda way of diagnosis a detailed
history is required as regards to history & chronicity of
illness, time , country of origin, the constitutional status
and the factors should be known to Panchkarma consultant as
first hand information to plan treatment according to
disease preferably by correct analysis of prevalence and
pathogenic stage of one or the three doshas prevalent in the
disease and the season as well. The physical environment is
mainly based on time and space. The time includes diurnal
variation & season variations. The space includes the
geographical considerations which is equally important for
the person to be treated and one's food habits and life
style and at the same time the vegetation and herbs used
during the treatment.
SEASONAL PURIFICATION
BY AYURVEDA & YOGA
The base for health
maintenance and disease prevention in Ayurveda is
purification. some of the guidelines are given for routine
seasonal cleansing practices of Ayurveda and yoga.
Winter to spring : During the juncture of
seasons between to spring (APRIL) KAPHA, the bioforce of
growth, structure and mucus is aggravated. Ayurveda
recommends the method of 'Vamana' (use4 of emetics to induce
vomiting other practices include heat elimination therapies,
nasya (nasal medication), Exercise, Fasting, less sleeping
and Dry Massage.
In yoga, the main purificatory methods are 'Vamana
Dhauti (purification by vomiting),and vastra Dhauti
(purification by means of a cloth) other practices used
include Neti (Nasal Cleansing) and Kapal-bhati (skull
shinning)
Spring To Summer :
During the juncture of seasons from spring to summer (june)
PITTA, the bioforces of heat , is naturally aggravated. In
Ayurveda, the main purificatory practice used is Virechana
(purgation and Rakta mokshana (Blood Letting). Massage is
also recommended. In Yoga, varisara dhauti or shankha-
prakshalana (intestinal washing with saline water) is used.
Also nauli (Intestinal churning) and Kapal-bhati are
practiced.
Summer To Autumn :
During the juncture of
season from summer to Autumn ( october) VATA, the bioforce
of movement and dryness is naturally aggravated. In ayurveda
Basti (medicated herbal enema) is main purificatory practice
recommended. Other practices include oil massage, svedana
(sweating) and snehan (oiling ). In yoga, basti (enema ) is
also recommended with certain breathing practices and
postures to help maintain the balance of the air and
movement producing bioforce.
Autumn to winter :
During the juncture of season from Autumn to winter (december
) KAPHA, the bioforce of growth and mucus begins to
accumulate and vata , should naturally be pacified. None of
the bioforces are inherently aggravated. None of the
bioforces are inherently aggravated. often, however when an
individual's Agni is not balanced it will increase
erratically during this time to meet the demands of the cold
and diminishing light of winter. This will cause dryness (A
vata derangement as well as some pitta disturbance due to
the erratically inflaming agni. When dryness become a
prominent symptom then Snehan (oiling) in the form of oil
massages, oil enemas, nasal medication and increasing
essential fatty acids in ones diet can be very helpful. |